Digambara monk
| Part of a series on | 
| Jainism | 
|---|
A Digambara monk or Digambara Sādhu (also muni, sādhu) is a Sādhu in the Digambar tradition of Jainism, and as such an occupant of the highest limb of the four-fold sangha. Digambar Sādhus have 28 primary attributes which includes observance of the five supreme vows of ahimsa (non-injury), truth, non-thieving, celibacy and non-possession. A Digambar Sādhu is allowed to keep only a feather whisk, a water gourd and scripture with him.
In Jainism, those śrāvakas (householders) who wish to attain moksha (liberation) renounce all possessions and become an ascetic. According to the Jain text, Dravyasamgraha:
Salutation to the Ascetic (Sādhu) abound in faith and knowledge, who incessantly practises pure conduct that surely leads to liberation.
— Dravyasaṃgraha (54)
Digambar Sādhus are also called nirgranth which means "one without any bonds". The term originally applied to those of them who were on the point of attaining omniscience, on the attainment of which they were called munis.
Rishabhanath (the first Tirthankar) is said to be the first Digambar Sādhu of the present half cycle of time (avasarpini). In 2011, Patrick Olivelle stated that the context in which the Greek records mention gymnosophists include ritual suicide by cremation traceable to Ājīvikas, rather than the traditional Jain ritual of embracing death by starvation and taking samadhi by voluntarily sacrificing everything including food and water (sallekhana). Therefore, gymnosophists cannot be compared to Jaina monks. Āchārya Kundakunda is one of the most revered Digambar sādhus.