Hijra (South Asia)

Hijra
A hijra in a traditional village performance
MeaningUmbrella term for people who are the third gender (transgender, intersex, or eunuchs)
ClassificationGender identity
Other terms
SynonymsAravani, Jagappa, Kinnar, Khawaja Sira, Khadra, Moorat
Associated termsKothi, Third gender, Trans woman
Demographics
CultureSouth Asian
Regions with significant populations
Indian subcontinent
 India3 million (2014)
 Bangladesh10,000–50,000 (2020)
 Pakistan10,000+ (2020)
Legal information
RecognitionYes (India, Bangladesh and Pakistan)
ProtectionLimited

In South Asia, hijra are transgender, intersex, or eunuch people who live in communities that follow a kinship system known as the guru-chela system. They are also known as aravani and aruvani, and in Pakistan, khawaja sira.

In Western terms, most hijras are feminine-identifying people assigned male at birth. Hijras are officially recognised as a third gender throughout countries in the Indian subcontinent, being considered neither completely male nor female. Hijras' identity originates in ancient Hinduism and evolved during the Delhi Sultanate (1206–1526) and Mughal Empire (1526–1707).

Many hijras today live in well-defined and organised all-hijra communities, led by a guru. These communities have consisted over generations of those who are in abject poverty or who have been rejected by or fled their family of origin. Many of them are sex workers.

The word hijra is a Hindustani word. It has traditionally been translated into English as "eunuch" or "hermaphrodite", where "the irregularity of the male genitalia is central to the definition". However, in general hijras have been born male, with only a few having been born with intersex variations. Some hijras undergo an initiation rite into the hijra community called nirvaan, which involves the removal of the penis, scrotum and testicles.

Since the late 20th century, some hijra activists and non-government organizations have lobbied for official recognition of the hijra as a kind of "third sex" or "third gender", neither man nor woman, while others have lobbied for recognition as women and access to hormone therapy and gender-affirming surgery. Hijras have successfully gained recognition as a third gender in Bangladesh and are eligible for priority in education and certain kinds of low paid jobs. In India, the Supreme Court in April 2014 recognised hijras, transgender people, eunuchs, and intersex people as a "third gender" in law. Nepal, Pakistan, India and Bangladesh have all legally accepted the existence of a third gender, with India, Pakistan and Nepal including an option for them on passports and certain official documents.