Islamic taxes

Islamic taxes are taxes sanctioned by Islamic law. They are based on both "the legal status of taxable land" and on "the communal or religious status of the taxpayer".

Islamic taxes include

• zakat - one of the five pillars of Islam. Only imposed on Muslims, it is generally described as a 2.5% tax on savings for charity. As stated in the Quran 9:60, "Indeed, [prescribed] charitable offerings are only [to be given] to the poor and the indigent, and to those who work on [administering] it, and to those whose hearts are to be reconciled, and to [free] those in bondage, and to the debt-ridden, and for the cause of God, and to the wayfarer. [This is] an obligation from God. And God is all-knowing, all-wise." Outlined in this verse are the 8 categories where Zakat is eligible.
• jizya - a per capita yearly tax historically levied by Islamic states on certain non-Muslim subjects—dhimmis—permanently residing in Muslim lands under Islamic law, the tax excluded the poor, women, children and the elderly. (see below)
• kharaj - a land tax initially imposed only on non-Muslims but soon after mandated for Muslims as well.
• ushr - a 10% tax on the harvests of irrigated land and 10% tax on harvest from rain-watered land and 5% on Land dependent on well water. The term has also been used for a 10% tax on merchandise imported from states that taxed the Muslims on their products. Caliph `Umar ibn Al-Khattāb was the first Muslim ruler to levy ushr.
• khums (Arabic: خُمْس Arabic pronunciation: [xums]) a tax of one-fifth (20%) of wealth acquired as the spoils of war; and, according to most Muslim jurists, other specified types of income, towards various designated beneficiaries. In Islamic legal terminology, "spoils of war" (al-ghanima) refers to property and wealth looted by the Muslim army after battling with or raiding non-Muslims.

The taxes stipulated by Islamic law generally did not generate enough revenue even for the limited expenditures made by pre-modern governments, and rulers were forced to impose additional taxes, which were condemned by the ulema.

According to scholar Murat Çizakça, only zakat, jizya and kharaj are mentioned in the Buktasira.