Nichiren
Nichiren | |
|---|---|
日蓮 | |
Portrait from Kuon-ji Temple in Mount Minobu, Yamanashi prefecture, 15th century | |
| Personal life | |
| Born | 6 April 1222 Kominato village, Awa province, Japan |
| Died | 13 October 1282 (aged 60) Ikegami Daibo Hongyoji Temple, Musashi province, Japan |
| Nationality | Japanese |
| Education | Kiyozumi-dera Temple (Seichō-ji), Enryaku-ji Temple on Mount Hiei |
| Other names |
|
| Religious life | |
| Religion | Buddhism |
| Denomination | Nichiren Buddhism |
| School | |
| Lineage | |
| Senior posting | |
| Teacher | Dōzenbo of Seichō-ji Temple: 442 |
Nichiren (日蓮; Japanese pronunciation: [ɲi.tɕiꜜ.ɾeɴ, ɲiꜜ.tɕi.ɾeɴ], 6 April 1222 – 13 October 1282) was a Japanese Buddhist priest and philosopher of the Kamakura period. His teachings form the basis of Nichiren Buddhism, a unique branch of Japanese Mahayana Buddhism based on the Lotus Sutra.
Nichiren: 77 : 1 declared that the Lotus Sutra alone contains the highest truth of Buddhism and that it is the only sutra suited for the Age of Dharma Decline. He insisted that the sovereign of Japan and its people should support only this form of Buddhism and eradicate all others, or they would face social collapse and environmental disasters. Nichiren advocated the faithful recitation of the title of the Lotus Sutra, Namu Myōhō Renge Kyō, as the only effective path to Buddhahood in this very life, a path which he saw as accessible to all people regardless of class, education or ability. Nichiren held that Shakyamuni and all other Buddhist deities were manifestations of the Original Eternal Buddha (本仏 Honbutsu) of the Lotus Sutra, which he equated with the Lotus Sutra itself and its title. He also declared that believers of the Lotus Sutra must propagate it even though this would lead to many difficulties and even persecution, which Nichiren understood as a way of "reading" the Lotus Sutra with one's very body. Nichiren believed that the spread of the Lotus Sutra teachings would lead to the creation of a Pure Land on earth.
Nichiren was a prolific writer and his biography, temperament, and the evolution of his beliefs has been gleaned primarily from his writings.: 99 : 442 He claimed to be the reincarnation of bodhisattva Viśiṣṭacāritra (Jōgyō), and designated six senior disciples, which later led to much disagreement after his death. Nichiren's harsh critiques of the Buddhist establishment led to many persecutions against him and his followers. He was exiled twice and some of his followers were imprisoned or killed. After his death, Nichiren’s followers continued to grow, making it one of Japan's largest Buddhist traditions. He was posthumously bestowed the title Nichiren Dai-Bosatsu (日蓮大菩薩; Great Bodhisattva Nichiren) by the Emperor Go-Kōgon in 1358. The title Risshō Daishi (立正大師; Great Teacher of Correction) was also later conferred by the Emperor Taishō in 1922.
Nichiren Buddhism today includes more than forty different officially registered organizations, some of which have significant international presence. These include traditional temple schools such as Nichiren-shū sects and Nichiren Shōshū, as well as modern lay movements such as Soka Gakkai, Risshō Kōsei Kai, Reiyūkai, Kenshōkai, Honmon Butsuryū-shū, Kempon Hokke, and Shōshinkai among many others. Each group has varying views of Nichiren's teachings, some being more exclusivist than the others. Some see Nichiren as being the Bodhisattva Viśiṣṭacāritra, while other sects claim that Nichiren was actually the Primordial or "True Buddha" (本仏, Honbutsu).