Portal:Traditional African religions
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The beliefs and practices of African people are highly diverse, and include various ethnic religions. Generally, these traditions are oral rather than scriptural and are passed down from one generation to another through narratives, songs, and festivals. They include beliefs in spirits and higher and lower gods, sometimes including a supreme being, as well as the veneration of the dead, use of magic, and traditional African medicine. Most religions can be described as animistic with various polytheistic and pantheistic aspects. The role of humanity is generally seen as one of harmonizing nature with the supernatural. (Full article...)
Osun-Osogbo or Osun-Osogbo Sacred Grove is a sacred forest along the banks of the Osun river just outside the city of Osogbo, Osun State, Nigeria.
The Osun-Osogbo Grove is among the last of the sacred forests which usually adjoined the edges of most Yoruba cities before extensive urbanization. In recognition of its global significance and its cultural value, the Sacred Grove was inscribed as a UNESCO World Heritage Site in 2005. The 1950s saw the desecration of the Osun-Osogbo Grove: shrines were neglected, priests abandoned the grove as customary responsibilities and sanctions weakened. Prohibited actions like fishing, hunting and felling of trees in the grove took place until an Austrian, Susanne Wenger, came and stopped the abuse going on in the grove. With the encouragement of the Ataoja and the support of the local people, "Wenger formed the New Sacred Art movement to challenge land speculators, repel poachers, protect shrines and begin the long process of bringing the sacred place back to life by establishing it, again, as the sacred heart of Osogbo. There are several religious festivals found in the various Traditional African religions. Some of these are listed below next to their corresponding religion :
Maad Semou Njekeh Joof (or Maad Semou Djiké Diouf) was a member of the Joof Dynasty of the Kingdom of Sine now part of independent Senegal. Maad means king and Maad a Sinig means king of Sine in Serer. He was the founder of the Royal House of Semou Njekeh Joof, founded in the early eighteenth century. His royal house was the third and last royal house founded by the Joof family of Sine and Saloum. Since its foundation, at least seven kings of Sine from his royal house had succeeded to the throne including his son Maad a Sinig Boukar Tjilas Sanghaie Joof. In the Serer religion, Semou Njekeh Joof is immortalized in the cult of Tagdiam. The principle shrine of Tagdiam is named after him. Tagdiam in present-day Senegal was where he lived.
On the influence of African religion on art, Aloysius M. Lugira (2009), quoting Ladislas Segy (1975), Source: African Traditional Religion, Third Edition, 2009 by Aloysius M. Lugira, quoting Ladislas Segy, "African Sculpture Speak",Da Capo Press (1975), p. 118, ISBN 9780306800184
For more Traditional African religion topics, see Category:Traditional African religions.
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Traditional African religions African art African shamanism African witchcraft Akan religion Ancient Egyptian religion African deities Dogon religion Films about traditional African religions Jola religion Kongo religion African mythology Names of God in African traditional religions Persecution of Serers Sacred sites in traditional African religions Serer religion Traditional African religions portal West African Vodun Yoruba religion Traditional African religions stubs
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