Thomas More

Thomas More
Lord Chancellor
In office
October 1529  May 1532
MonarchHenry VIII
Preceded byThomas Wolsey
Succeeded byThomas Audley
Chancellor of the Duchy of Lancaster
In office
31 December 1525  3 November 1529
MonarchHenry VIII
Preceded byRichard Wingfield
Succeeded byWilliam FitzWilliam
Speaker of the House of Commons
In office
15 April 1523  13 August 1523
MonarchHenry VIII
Preceded byThomas Nevill
Succeeded byThomas Audley
Personal details
Born7 February 1478
City of London, Kingdom of England
Died6 July 1535 (aged 57)
Tower Hill, London, Kingdom of England
Cause of deathExecution by beheading
Resting place
Spouses
Jane Colt
(m. 1505; died 1511)
    (m. 1511)
    Children
    Parents
    Education
    Signature
    Philosophical work
    Era
    RegionWestern philosophy, Catholic
    School
    Main interests
    Notable works
    Notable ideasUtopia

    Sir Thomas More (7 February 1478 – 6 July 1535), venerated in the Catholic Church as Saint Thomas More, was an English lawyer, judge, social philosopher, author, statesman, theologian, and noted Renaissance humanist. He also served Henry VIII as Lord Chancellor from October 1529 to May 1532. He wrote Utopia, published in 1516, which describes the political system of an imaginary island state.

    More opposed the Protestant Reformation, directing polemics against the theology of Martin Luther, Huldrych Zwingli and William Tyndale. More also opposed Henry VIII's separation from the Catholic Church, refusing to acknowledge Henry as supreme head of the Church of England and the annulment of his marriage to Catherine of Aragon. After refusing to take the Oath of Supremacy, he was convicted of treason on what he stated was false evidence, and was executed. At his execution, he was reported to have said: "I die the King's good servant, and God's first."

    Pope Pius XI canonised More in 1935 as a martyr. Pope John Paul II in 2000 declared him the patron saint of statesmen and politicians. In his proclamation the pope stated: "It can be said that he demonstrated in a singular way the value of a moral conscience ... even if, in his actions against heretics, he reflected the limits of the culture of his time".