Ahura Mazda
| Ahura Mazda | |
|---|---|
Ahura Mazda Lord of Wisdom God of the Sky | |
Sassanid-era relief at Naqsh-e Rostam depicting Ahura Mazda presenting the diadem of sovereignty to Ardashir I | |
| Other names | Ahura, Ormazd, Hormazd, Hormuz |
| Avestan | Ahura Mazdā 𐬀𐬵𐬎𐬭𐬀⸱𐬨𐬀𐬰𐬛𐬁 |
| Affiliation | The Thirty-Three Deities, Guardians of the Days of the Month |
| Planet | Jupiter |
| Symbol | Light, Goodness |
| Sacred flower | Myrtus |
| Attributes | The Great Wise One, The Creator of Existence, The one who establishes the Order of Existence (Asha), The Judge |
| Enemy | Ahriman |
| Day | 1st of each month in the Iranian calendar, Thursday of each week |
| Gender | Male |
| Festivals | Nowruz |
| Genealogy | |
| Parents | Zurvan (only in Zurvanism) |
| Siblings | Ahriman (only in Zurvanism) |
| Spouse | Spenta Armaiti |
| Children | All Yaztas especially Amesha Spenta, Keyumars, Mashya and Mashyana |
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Ahura Mazda (/əˌhʊərə ˈmæzdə/; Avestan: 𐬀𐬵𐬎𐬭𐬀⸱𐬨𐬀𐬰𐬛𐬁, romanized: Ahura Mazdā; Persian: اهورا مزدا, romanized: Ahurâ Mazdâ or ارمزد, Ormazd), also known as Horomazes (Persian: هرمز), is the only creator deity and god of the sky in the ancient Iranian religion Zoroastrianism. He is the first and most frequently invoked spirit in the Yasna. The literal meaning of the word Ahura is "lord", and that of Mazda is "wisdom".
The first notable invocation of Ahura Mazda occurred during the Achaemenid period (c. 550–330 BC) with the Behistun Inscription of Darius the Great. Until the reign of Artaxerxes II (c. 405/404–358 BC), Ahura Mazda was worshipped and invoked alone in all extant royal inscriptions. With Artaxerxes II, Ahura Mazda was gathered in a triad with Mithra and Anahita. In the Achaemenid period, there are no known representations of Ahura Mazda at the royal court other than the custom for every emperor to have an empty chariot drawn by white horses to invite Ahura Mazda to accompany the Persian army on battles. Images of Ahura Mazda, however, were present from the 5th century BC but were stopped and replaced with stone-carved figures in the Sassanid period and later removed altogether through an iconoclastic movement supported by the Sassanid dynasty.