Greater India

Indian Cultural Sphere
Greater India
Indian cultural extent

Dark orange: The Indian subcontinent
Light orange: Southeast Asia culturally linked to India (except Northern Vietnam, and New Guinea)

Yellow: Regions with significant Indian cultural influence, notably the Philippines, Tibet, Yunnan, and historically Afghanistan
Southeast Asia
Indianized KingdomsAngkor, Arakan, Butuan, Cebu, Champa, Chenla, Dvaravati, Funan, Gangga Negara, Kalingga, Kutai, Langkasuka, Majapahit, Pagan, Pan Pan, Singhasari, Srivijaya, Tarumanagara, Tondo, Anuradhapura, Kandy, Nepal, Polonnaruwa
Theravada BuddhismBuddhism in Southeast Asia (Theravada is popular mainly in Cambodia, Laos, Myanmar, Thailand)
HinduismHinduism in Bali, Hinduism in Southeast Asia
South Asia
Theravada BuddhismSri Lanka
Vajrayana BuddhismBhutan, Nepal, Tibet
HinduismBhutan, India, Nepal
Central Asia
Buddhist monasticismBuddhism in Central Asia, Kushan Empire
Indosphere  · Hindu texts  · Buddhist texts  · Folklore of India  · Ramayana (Versions of Ramayana)

Greater India, also known as the Indian cultural sphere, or the Indic world, is an area composed of several countries and regions in South Asia, East Asia and Southeast Asia that were historically influenced by Indian culture, which itself formed from the various distinct indigenous cultures of South Asia. It is an umbrella term encompassing the Indian subcontinent and surrounding countries, which are culturally linked through a diverse cultural cline. These countries have been transformed to varying degrees by the acceptance and introduction of cultural and institutional elements from each other. The term Greater India as a reference to the Indian cultural sphere was popularised by a network of Bengali scholars in the 1920s, but became obsolete in the 1970s.

Since around 500 BCE, Asia's expanding land and maritime trade had resulted in prolonged socio-economic and cultural stimulation and diffusion of Buddhist and Hindu beliefs into the region's cosmology, in particular in Southeast Asia and the Far-East.

In Central Asia, the transmission of ideas was predominantly of a religious nature and short-lived, often co-existing with native philosophies such as Zoroastrianism and being quickly supplanted by the rise of Islam. In contrast, the spread of native Indian culture to East Asia was more multifaced and involved wide-ranging cultural exchange beyond religion.

By the early centuries of the common era, most of the principalities of Southeast Asia had effectively absorbed defining aspects of Indian culture, religion, and administration. The notion of divine god-kingship was introduced by the concept of Harihara, and Sanskrit and other Indian epigraphic systems were declared official, like those of the south Indian Pallava dynasty and Chalukya dynasty. These Indianized kingdoms, a term coined by George Cœdès in his work Histoire ancienne des états hindouisés d'Extrême-Orient, were characterized by resilience, political integrity, and administrative stability.

To the north, Indian religious ideas were assimilated into the cosmology of Himalayan peoples, most profoundly in Tibet and Bhutan, and merged with indigenous traditions. Buddhist monasticism extended into Afghanistan, Uzbekistan, and other parts of Central Asia, and Buddhist texts and ideas were accepted in China and Japan in the east. To the west, Indian culture converged with Greater Persia via the Hindu Kush and the Pamir Mountains.