Jōdo-shū
Jōdo-shū | |
|---|---|
| 浄土宗 | |
| Classification | Pure Land Buddhism |
| Scripture | The Three Pure Land Sutras and the Senchakushū |
| Divisions | Chinzei, Seizan |
| Liturgy | Jōdo-shū Otsutome |
| Headquarters | Chion-in (Chinzei), Eikan-dō Zenrin-ji (Seizan) |
| Founder | Honen Shonin |
| Origin | 1175 Kyoto, Japan |
| Separated from | Tendai |
| Members | Over 6,000,000 |
| Ministers | 9,500 |
| Places of worship |
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| Official website | |
| Part of a series on |
| Pure Land Buddhism |
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Jōdo-shū (浄土宗, "The Pure Land School"), is a Japanese branch of Pure Land Buddhism derived from the teachings of the Kamakura era monk Hōnen (1133–1212). The school is traditionally considered as having been established in 1175 and is the most widely practiced branch of Buddhism in Japan, along with Jōdo Shinshū. There are various branches of Jōdo-shū, which the largest and most influential ones being Chinzei-ha and Seizan-ha.
Jōdo-shū Buddhism focuses exclusively on devotion to Amitābha Buddha (Amida Nyorai), and its practice is focused on the Nembutsu (recitation of Amitābha’s name). As in other forms of Pure Land Buddhism, adherents believe that the faithful recitation of the phrase "Namu Amida Butsu" (Homage to Amida Buddha) results in birth in the pure land of Sukhavati.
The Jōdo-shū as an independent sect is not to be confused with the term "Jōdo Tradition" (Jōdo-kei, 浄土系) which is used as a classification for "Japanese Pure Land Buddhism" in general. This broader classification would include Jōdo-shū, the Jōdo Shinshu, the Ji-shu and the Yuzu Nembutsu shu.