Liu Zhi (scholar)
| Liu Zhi | |||||||
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Tomb of Liu Zhi in Yuhuatai District, Nanjing | |||||||
| Traditional Chinese | 劉智 | ||||||
| Simplified Chinese | 刘智 | ||||||
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| Jielian (courtesy name) | |||||||
| Chinese | 介廉 | ||||||
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| Yizhai (pseudonym) | |||||||
| Traditional Chinese | 一齋 | ||||||
| Simplified Chinese | 一斋 | ||||||
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| Part of a series on Islam in China |
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| Islam portal • China portal |
Liu Zhi (Xiao'erjing: ﻟِﯿَﻮْ جِ, ca. 1660 – ca. 1739), or Liu Chih, was a Chinese Sunni Hanafi-Maturidi scholar of the Qing dynasty, belonging to the Huiru (Muslim) school of Neoconfucian thought. He was the most prominent of the Han Kitab writers who attempted to explain Muslim thought in the Chinese intellectual climate for a Hui Chinese audience, by frequently borrowing terminologies from Buddhism, Taoism and most prominently Neoconfucianism and aligning them with Islamic concepts. He was from the city of Nanjing. His magnum opus, Tianfang Xingli or 'Nature and Principle in the Direction of Heaven', was considered the authoritative exposition of Islamic beliefs and has been republished twenty-five times between 1760 and 1939, and is often referred to by Muslims writing in Chinese.