Taqi Yazdi

Taqi Yazdi
تقی یزدی
Yazdi in 2020
Personal life
Born
Taqi Givechi

(1935-01-31)31 January 1935
Died1 January 2021(2021-01-01) (aged 85)
Resting placeFatima Masumeh Shrine, Qom
Children2 sons and 1 daughter
Education
  • Khān School, Yazd (1940s)
  • Shāfīʿiya School, Yazd (1940s)
  • Hindi School, Najaf (1950)
Known forIncompatibility of Islam and democracy
RelativesHossein Noori Hamedani (affinal)
Signature
Religious life
ReligionShia Islam
Philosophy
SectJaʿfari Twelver
ProfessionPolitical activist
Senior posting
Post
Students
Member of the Assembly of Experts
In office
23 February 1999  23 May 2016
ConstituencyTehran Province
In office
21 February 1991  22 February 1999
ConstituencyKhuzestan Province
Personal details
Political partyFront of Islamic Revolution Stability (spiritual leader)
Other political
affiliations
Society of Seminary Teachers of Qom
Membership
Theological work
Years active1947–1960 (study)
1966–2021 (teaching)
Taught atQom Seminary
Haghani Seminary
Feyziyeh Seminary
Websitemesbahyazdi.ir

Muhammad Taqi Misbah Yazdi Giwachi (Persian: محمدتقی مصباح یزدی گیوه‌چی, romanized: Muḥammad Taqī Miṣbāḥ Yazdī Gīwachī; 31 January 1935  1 January 2021) was an Iranian Shia scholar, political theorist and philosopher who served as the spiritual leader of the Front of Islamic Revolution Stability.

He was a member of the Assembly of Experts, the body responsible for choosing the Supreme Leader, where he headed a minority faction. He had been called 'the most conservative' and the most 'powerful' clerical oligarch in Iran's leading center of religious learning, the city of Qom. Many of his students have gone on to "occupy sensitive administrative and security posts" in the Islamic Republic, serving as "guardians" of (his version of) Islamic government.

From 1952 to 1960, in the holy city of Qom, he participated in the courses taught by Ruhollah Khomeini and Muhammad Husayn Tabataba'i; and, for approximately fifteen years, he was a student of Mohammad-Taqi Bahjat Foumani.

Mesbah Yazdi advocated Islamic philosophy and in particular Mulla Sadra's transcendent school of philosophy (Hikmat-e Muta`aliya). He believed that Iranians were moving away from religion and the values of Islamic revolution; and opposed western-style freedom and democratic governance, promoted by the Iranian reform movement.