White movement

White movement
Бѣлое движеніе
Белое движение
Leaders
Dates of operation1917–1923
Country Russian State
AllegianceRussian Government (1918—1919)
South Russia (1919–1920)
Group(s)
IdeologyAnti-communism
Non-predetermination
Majority:
Russian nationalism
Factions:
Conservatism (Russian)
Liberalism (Russian)
Monarchism (Russian)
Proto-fascism
other different ideologies
Political positionBig tent
Majority:
Right-wing to far-right
SloganGreat Russia, one and indivisible
Major actionsWhite Terror
Pogroms (1918–1920)
Size3.4 million members (peak)
Allies
Opponents
Battles and warsRussian Civil War Ukrainian War of Independence
Lithuanian War of Independence
Latvian War of Independence
Estonian War of Independence
Sochi conflict
Mongolian Revolution

The White movement, also known as the Whites, was one of the main factions of the Russian Civil War of 1917–1922. It was led mainly by the right-leaning and conservative officers of the Russian Empire, while the Bolsheviks who led the October Revolution in Russia, also known as the Reds, and their supporters, were regarded as the main enemies of the Whites. It operated as a loose system of governments and administrations and military formations collectively referred to as the White Army, or the White Guard.

Although the White movement included a variety of political opinions in Russia opposed to the Bolsheviks, from the republican-minded liberals through monarchists to the ultra-nationalist Black Hundreds, and did not have a universally-accepted leader or doctrine, the main force behind the movement were the conservative officers, and the resulting movement shared many traits with widespread right-wing counter-revolutionary movements of the time, namely nationalism, racism, distrust of liberal and democratic politics, clericalism, contempt for the common man and dislike of industrial civilization; in November 1918, the movement united on an authoritarian-right platform around the figure of Alexander Kolchak as its principal leader. It generally defended the order of pre-revolutionary Imperial Russia, although the ideal of the movement was a mythical "Holy Russia", what was a mark of its religious understanding of the world; its positive program was largely summarized in the slogan of "united and indivisible Russia" which meant the restoration of imperial state borders, and its denial of the right to self-determination. The movement is associated with pogroms and antisemitism, although its relations with the Jews were more complex; it was typical among the White generals to believe that the Revolution was a result of a Jewish conspiracy.

Some historians distinguish the White movement from the so-called "democratic counter-revolution" led mainly by the Right SRs and the Mensheviks that adhered to the values of parliamentary democracy and maintained democratic anti-Bolshevik governments (Komuch, Ufa Directory) until November 1918, and then supported either the Whites or the Bolsheviks or opposed both factions.

Following the military defeat of their movement, the Whites expelled from the USSR attempted to continue the struggle by creating armed groups which would wage guerilla warfare in the USSR. Some of the former White commanders also hoped to depose the Soviet authorities by means of collaboration with Nazi Germany during World War II. In exile, remnants and continuations of the movement remained in several organizations, some of which only had narrow support, enduring within the wider White émigré overseas community until after the fall of the European communist states in the Eastern European Revolutions of 1989 and the subsequent dissolution of the Soviet Union in 1990–1991. This community-in-exile of anti-communists often divided into liberal and the more conservative segments, with some still hoping for the restoration of the Romanov dynasty.