Lavo Kingdom

Lavo Kingdom
648–1388
Political entities in the Chao Phraya River Basin and the Kra Isthmus in the 6th–7th century
Map of mainland Southeast Asian polities c.1000–1100 CE
Cyan: Lavo Kingdom
Red: Khmer Empire
Green: Hariphunchai Kingdom
Light green: Srivijaya
Yellow: Champa
Blue: Dai Viet
Pink: Pagan Kingdom
Capital
Common languages
Religion
Buddhism (Mahayana, Theravada)
GovernmentMandala kingdom
Monarch 
 648–700 CE (first)
Kalawandith
 1052–1069
Chadachota
 1319–1351
Ramathibodi I
 1351–1388 (last)
Ramesuan
Historical eraPost-classical era
 Establishment
648
 Tambralinga vassal
927–946
 Fall of Ayodhyapura
946
 Destroyed by Angkor
1001
 Angkor vassal
946–1052
 Reclaimed by Suphannabhum/ Haripuñjaya
1052
 Ayodhya as capital (Xiān)
1082–1351
 Lavapura of Chaliang
1106–1181
 Lavapura of Angkor
1181–1218
 Lavapura of Phraek Si Racha
1218–1351
 Formation of Ayutthaya
1351
Preceded by
Succeeded by
Zhū Jiāng
Dvaravati
Sukhothai
Ayutthaya
Khmer Empire
Hariphunchai
Chaliang

The Lavo Kingdom (Thai: อาณาจักรละโว้) was a political entity (mandala) on the left bank of the Chao Phraya River in the Upper Chao Phraya valley from the end of Dvaravati civilization, in the 7th century, until 1388. The original center of Lavo was Lavapura and was shifted to Ayodhya (Xiān) in the 1080s. However, since both Ayodhya or Xiān and Lavo separately sent embassies to the Chinese court in the late 1200s, these two polities were potentially individual states.

Before the 9th century, Lavo, together with other supra-regional settlements, such as Si Thep, Sema, Phimai, Nakhon Pathom, and others were the centers of the mandala-style polities of Dvaravati. Due to several circumstances, including climate changes and the invasions of the surrounding polities, several Dvaravati centers lost their prosperity, and the mandalas in the Menam Valley was then split into three groups::8 Lavo (modern Lopburi) to the east, which was more often in touch with the Angkorean and pre-Angkorean worlds,:8 Suphannaphum (modern Suphanburi) to the west, which had more contact with the Mon and Malay worlds:8:30 and the northern polities, which had more complexity in culture, ethnic, and linguistic than the aforementioned two polities.:9 Meanwhile the MunChi mandalas allied with Kambudesha in the Tonlé Sap basin.:93