Portal:Communism


THE COMMUNISM PORTAL

Communism (from Latin communis 'common, universal') is a sociopolitical, philosophical, and economic ideology within the socialist movement, whose goal is the creation of a communist society, a socioeconomic order centered on common ownership of the means of production, distribution, and exchange that allocates products in society based on need. A communist society entails the absence of private property and social classes, and ultimately money and the state.

Communists often seek a voluntary state of self-governance but disagree on the means to this end. This reflects a distinction between a libertarian socialist approach of communization, revolutionary spontaneity, and workers' self-management, and an authoritarian socialist, vanguardist, or party-driven approach to establish a socialist state, which is expected to wither away. Communist parties have been described as radical left or far-left. There are many variants of communism, such as anarchist communism, Marxist schools of thought (including Leninism and its offshoots), and religious communism. These ideologies share the analysis that the current order of society stems from the capitalist economic system and mode of production; they believe that there are two major social classes, that the relationship between them is exploitative, and that it can only be resolved through social revolution. The two classes are the proletariat (working class), who make up most of the population and sell their labor power to survive, and the bourgeoisie (owning class), a minority that derives profit from employing the proletariat through private ownership of the means of production. According to this, a communist revolution would put the working class in power, and establish common ownership of property, the primary element in the transformation of society towards a socialist mode of production.

Modern communism grew out of the aftermath of the French Revolution. In 1848, Karl Marx and Friedrich Engels offered a new definition of communism in The Communist Manifesto. In the 20th century, Communist governments espousing Marxism–Leninism came to power, first in the Soviet Union with the 1917 Russian Revolution, then in Eastern Europe, Asia, and other regions after World War II. By the 1920s, communism had become one of the two dominant types of socialism in the world, the other being social democracy. For most of the 20th century, a third of the world's population lived under Communist governments. These were characterized by one-party rule, rejection of private property and capitalism, state control of economic activity and mass media, restrictions on freedom of religion, and suppression of opposition. With the dissolution of the Soviet Union in 1991, many governments abolished Communist rule. Only a few nominally Communist governments remain, such as China, Cuba, Laos, North Korea, and Vietnam. Except North Korea, these have allowed more economic competition while maintaining one-party rule. Communism's decline has been attributed to economic inefficiency and to authoritarianism and bureaucracy within Communist governments.

While the emergence of the Soviet Union as the first nominally Communist state led to communism's association with the Soviet economic model, several scholars argue that in practice this model functioned as a form of state capitalism. Public memory of 20th-century Communist states has been described as a battleground between anti anti-communism and anti-communism. Authors have written about mass killings under communist regimes and mortality rates, which remain controversial, polarized, and debated topics in academia, historiography, and politics when discussing communism and the legacy of Communist states. (Full article...)

The French Communist Party (French: Parti communiste français, PCF; French pronunciation: [paʁ.ti.kɔ.my.nist.fʁɑ̃.'sɛ]) is a left-wing political party in France which advocates the principles of communism. Founded in 1920 by the majority faction of the socialist French Section of the Workers' International (SFIO), it participated in three governments. It was also once the largest French left-wing party in a number of national elections, from 1945 to 1960, before falling behind Socialist Party in the 1970s.

Although its electoral support has declined in recent decades, the PCF retains a strong influence in French politics, especially at the local level. In 2012, the PCF claimed 138,000 members including 70,000 who have paid their membership fees.This would make it the third largest party in France in terms of membership.

Johann Zénon Bernard (13 February 1893 in Kahler – 25 June 1942 in Kassel, Germany) was a Luxembourgian communist politician. He led the Communist Party of Luxembourg during its first two decades of existence, and was the first communist elected to the parliament of Luxembourg. He died in German captivity during the Second World War.

Bernard was a metal worker by profession. He joined the socialist movement when the First World War broke out. He became a leading figure in the leftwing faction of the Socialist Party, advocating affiliation to the Communist International. In January 1921, he took part in the founding of the Communist Party of Luxembourg and became the secretary of the Central Committee of the party. In May 1921, he became the party chairman.

Bernard was elected to parliament in the 1934 national election. He was the first Luxembourgian communist elected to parliament. He was, however, barred from occupying his seat by the centre-right majority, on the pretext that as a revolutionary Bernard could not swear on the Constitution.

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It is a strange fact. In spite of all the tall talk and all the immense literature, for the last 60 years, about emancipation of labor, no sooner do the working men anywhere take the subject into their own hands with a will, than uprises at once all the apologetic phraseology of the mouthpieces of present society with its two poles of capital and wages-slavery (the landlord now is but the sleeping partner of the capitalist), as if the capitalist society was still in its purest state of virgin innocence, with its antagonisms still undeveloped, with its delusions still unexploded, with its prostitute realities not yet laid bare. The Commune, they exclaim, intends to abolish property, the basis of all civilization!

Yes, gentlemen, the Commune intended to abolish that class property which makes the labor of the many the wealth of the few. It aimed at the expropriation of the expropriators. It wanted to make individual property a truth by transforming the means of production, land, and capital, now chiefly the means of enslaving and exploiting labor, into mere instruments of free and associated labor. But this is communism, “impossible” communism! Why, those members of the ruling classes who are intelligent enough to perceive the impossibility of continuing the present system – and they are many – have become the obtrusive and full-mouthed apostles of co-operative production. If co-operative production is not to remain a sham and a snare; if it is to supersede the capitalist system; if united co-operative societies are to regulate national production upon common plan, thus taking it under their own control, and putting an end to the constant anarchy and periodical convulsions which are the fatality of capitalist production – what else, gentlemen, would it be but communism, “possible” communism?

Karl Marx (1818-1883)
The Civil War in France , 1871
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