Portal:Mexico

The Temple of Warriors at Chichen Itza, Mexico
Mexico
LocationSouthern portion of North America

Mexico, officially the United Mexican States, is a country in North America. It is the northernmost country in Latin America, and borders the United States to the north, and Guatemala and Belize to the southeast; while having maritime boundaries with the Pacific Ocean to the west, the Caribbean Sea to the southeast, and the Gulf of Mexico to the east. Mexico covers 1,972,550 km2 (761,610 sq mi), and is the thirteenth-largest country in the world by land area. With a population exceeding 130 million, Mexico is the tenth-most populous country in the world and is home to the largest number of native Spanish speakers. Mexico City is the capital and largest city, which ranks among the most populous metropolitan areas in the world.


Human presence in Mexico dates back to at least 8,000 BC. Mesoamerica, considered a cradle of civilization, was home to numerous advanced societies, including the Olmecs, Maya, Zapotecs, Teotihuacan civilization, and Purépecha. Spanish colonization defeated the dominant Aztec Empire, establishing the colony of New Spain with its capital at Tenochtitlan (now Mexico City). Mexico became a major center of the transatlantic economy, fueled by silver mining and the forced labor of Indigenous peoples and enslaved Africans. The 1810–1821 Mexican War of Independence ended Spanish rule and led to the creation of the First Mexican Empire, which quickly collapsed into the short-lived First Mexican Republic. In 1848, Mexico lost nearly half its territory to the Mexican–American War. Liberal reforms set in the Constitution of 1857 led to civil war and French intervention, culminating in the establishment of the Second Mexican Empire under Emperor Maximilian I, who was overthrown by Republican forces led by Benito Juárez. The late 19th century saw the long dictatorship of Porfirio Díaz, whose modernization policies came at the cost of severe social inequality. The 1910–1920 Mexican Revolution led to the overthrow of Díaz and the adoption of the 1917 Constitution. Mexico experienced rapid industrialization and economic growth in the 1940s–1970s, amidst electoral fraud, political repression, and economic crises. Unrest included the Tlatelolco massacre of 1968 and the Zapatista uprising in 1994. The late 20th century saw a shift towards neoliberalism, marked by the signing of the North American Free Trade Agreement (NAFTA) in 1994. (Full article...)

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The Convention of 1833 (April 1–13, 1833), a political gathering of settlers of Mexican Texas, was a successor to the Convention of 1832, whose requests had not been addressed by the Mexican government. Despite the political uncertainty succeeding from a recently concluded civil war, 56 delegates met in San Felipe de Austin to draft a series of petitions to the Alamo. The volatile William H. Wharton presided over the meeting.

Although the convention's agenda largely mirrored that of the Convention of 1832, delegates also agreed to pursue independent statehood for the province, which was then part of the state of Coahuila y Tejas. Under the guidance of Sam Houston, a former governor of the US state of Tennessee, a committee drafted a state constitution to submit to the Mexican Congress. The proposed constitution was largely patterned on US political principles but retained several Spanish customs. Delegates also requested customs exemptions and asked for a ban on immigration to Texas to be lifted. (Full article...)

Clockwise from top left: Miguel Hidalgo, José María Morelos, Trigarante Army in Mexico City, Mural of independence by O'Gorman, Embrace of Acatempan between Iturbide and Guerrero

The Mexican War of Independence (Spanish: Guerra de Independencia de México, 16 September 1810 – 27 September 1821) was an armed conflict and political process resulting in Mexico's independence from the Spanish Empire. It was not a single, coherent event, but local and regional struggles that occurred within the same period, and can be considered a revolutionary civil war. It culminated with the drafting of the Declaration of Independence of the Mexican Empire in Mexico City on September 28, 1821, following the collapse of royal government and the military triumph of forces for independence.

Mexican independence from Spain was not an inevitable outcome of the relationship between the Spanish Empire and its most valuable overseas possession, but events in Spain had a direct impact on the outbreak of the armed insurgency in 1810 and the course of warfare through the end of the conflict. Napoleon Bonaparte's invasion of Spain in 1808 touched off a crisis of legitimacy of crown rule, since he had placed his brother Joseph on the Spanish throne after forcing the abdication of the Spanish monarch Charles IV. In Spain and many of its overseas possessions, the local response was to set up juntas, ruling in the name of the Bourbon monarchy. Delegates in Spain and overseas territories met in Cádiz—a small corner of the Iberian Peninsula still under Spanish control—as the Cortes of Cádiz, and drafted the Spanish Constitution of 1812. That constitution sought to create a new governing framework in the absence of the legitimate Spanish monarch. It tried to accommodate the aspirations of American-born Spaniards (criollos) for more local control and equal standing with Peninsular-born Spaniards, known locally as peninsulares. This political process had far-reaching impacts in New Spain during the independence war and beyond. Pre-existing cultural, religious, and racial divides in Mexico played a major role in not only the development of the independence movement but also the development of the conflict as it progressed. (Full article...)

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Mexican forces outside the Casino de la Laguna

The Torreón massacre (Spanish: Matanza de chinos de Torreón; Chinese: 萊苑慘案) was a massacre that took place on 13 - 15 May 1911 in the Mexican city of Torreón, Coahuila. A total of 308 people were killed, amounting to half the Chinese community in Torreón. The victims were accused of collusion with Porfirio Díaz were killed by a local mob and the revolutionary forces of Francisco I. Madero. A large number of Chinese homes and shops were looted and destroyed.

Torreón was the last major city to be taken by the Maderistas during the Mexican Revolution. When the government forces withdrew, the rebels entered the city early in the morning and, along with the local population, began a ten-hour massacre of the Chinese community. The event sparked a diplomatic crisis between Qing China and Mexico, with the former demanding 30 million pesos in reparations. At one point, it was rumored that Qing China had even dispatched a warship to Mexican waters (the cruiser Hai Chi, which was anchored in Cuba at the time). An investigation into the massacre concluded that it was an unprovoked act of racism. (Full article...)

Chespirito in 2008

Roberto Mario Gómez Bolaños (21 February 1929 – 28 November 2014), more commonly known by his stage name Chespirito, or "Little Shakespeare", was a Mexican actor, comedian, screenwriter, humorist, director, producer, and author. He is widely regarded as one of the icons of Spanish-speaking humor and entertainment and one of the greatest comedians of all time. He is also one of the most loved and respected comedians in Latin America. He is mostly known by his acting role Chavo from the sitcom El Chavo del Ocho.

He is recognized all over the planet for writing, directing, and starring in the Chespirito (1970–1973, 1980–1995), El Chavo del Ocho (1973–1980), and El Chapulín Colorado (1973–1979) television series. The character of El Chavo is one of the most iconic in the history of Latin American television, and El Chavo del Ocho continues to be immensely popular, with daily worldwide viewership averaging 91 million viewers as of 2014. (Full article...)

9 June 2025 –
The U.S. Treasury Department imposes sanctions on Iván Archivaldo Guzmán Salazar and his brother Jesús Alfredo Guzmán Salazar, El Chapo's sons who are believed to be in Mexico and leading factions of the Sinaloa Cartel. (AP)
5 June 2025 – Mexico–United States relations, Gun law in the United States
The U.S. Supreme Court unanimously blocks a 10-billion dollar lawsuit by the Mexican government against large American firearms manufacturers alleging their failure to prevent firearms sales to drug cartels and other criminal organisations due to a lack of evidence that the companies allow such transactions. (Al Jazeera) (AP) (Politico)
3 June 2025 –
A bus crash kills eleven people and injures 17 others in Hualahuises, Nuevo León, Mexico. (Reuters)
1 June 2025 –
Twelve people are killed and several others are injured in a fire at a drug rehabilitation center in San José Iturbide, Guanajuato, Mexico. The cause is still under investigation. (Barron's) (Infobae)
1 June 2025 – 2025 Mexican judicial elections
Nationwide elections are held to elect over 2,700 members of the Mexican judiciary branch in the first ever judicial election in the country's history. (Reuters)
1 June 2025 – 2025 CONCACAF Champions Cup
Cruz Azul defeat the Vancouver Whitecaps 5–0 in the final of the CONCACAF Champions Cup at the Olympic University Stadium in Mexico City. (USA Today), (France 24)

A calavera (Spanish – pronounced [kalaˈβeɾa] for "skull"), in the context of the Day of the Dead, is a representation of a human skull or skeleton. The term is often applied to edible or decorative skulls made (usually with molds) from either sugar (called Alfeñiques) or clay, used in the Mexican celebration of the Day of the Dead (Spanish: Día de Muertos) and the Roman Catholic holiday All Souls' Day. Calavera can also refer to any artistic representations of skulls or skeletons, such as those in the prints of José Guadalupe Posada, or to gifts or treats in relation to the Day of the Dead. Some widely known calaveras are created with cane sugar, decorated with items such as colored foil, icing, beads, and sometimes objects such as feathers. They range in multiple colors.

Traditional methods for producing sugar skulls with molds have been in use for a long time, though the first known mention of the sale of skeletal figures dates to the 1740s. The sugar skulls were originally created as gifts, to be eaten by children. They are sometimes now used as offerings to be placed on altars known as ofrendas ("offerings") for Día de Muertos. It has been argued that the tradition has roots in indigenous celebrations, by groups including the Aztec, Mayan, and Toltec commemorations. It is also argued what we now call Day of the Dead is more Catholic than indigenous because the Spanish tried to eradicate indigenous religions, forcing most native traditions to hide behind the more similar Spanish ones. Moreover, as Stanley Brandes has argued, these skulls and skeletons have nine characteristics. They are: (1) ephemeral; (2) seasonal; (3) humorous; (4) secular; (5) commercial; (6) made for living people; (7) meant to be played with; (8) small and transportable; (9) made and consumed by an urban population. They are "lighthearted emblems of death." (Full article...)

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